QAIDAH KHUSUS DALAM EKONOMI ISLAM
DOI:
https://doi.org/10.61612/jpn.v1i1.13Keywords:
Fiqh Rules, Special Rules, Islamic Economics.Abstract
ABSTRACT
This rule of Fiqh is used as a basis for the daily activities of Muslims to understand the meaning of Islamic teachings (maqashid al-syari'ah) more comprehensively. The term fiqh rules is a translation from the Arabic alqawaid al-fiqhiyah. Al-qawaid is a plural (plural) form of the word al-qaidah which linguistically means basic, rules or general criteria. According to ushul experts and jurists, an understanding of qawa'id Fiqhiyyah is necessary to perform an ijtihad or renewal of thought in matters of worship, muamalah, and priority scales. According to Musthafa az-Zarqa, Qowaidul Fiqhyah are the basics of fiqh that are general and concise in the form of laws that contain the general syara 'laws on various legal events that fall within the scope of the rules. The specific fiqh rule is a rule that specifically discusses certain areas of study, hence the need for the community to know about this fiqh rule. In the division of the field, the rules of fiqh are specifically grouped into several parts, among others in the field of worship mahdhah, ahwal asy-syakhshiyyah, muamalah, jinayah, siyasah, and alaqdiyah. The specific rules of fiqh related to Islamic economics are aqad (transactions), mal (wealth assets), banking and arbitration.
Keywords : Fiqh Rules, Special Rules, Islamic Economics.
References
DAFTAR PUSTAKA:
Abbas Arfan, 99 Kaidah Fiqh Muamalah Kulliyah, (Malang : UIN Maliki Press, 2013).
A Djajuli. “KAIDAH-KAIDAH FIKIH: Kaidah-Kaidah Hukum Islam dalam Menyelesaikan Masalah-masalah Yang Parktis”, Kencana, Jakarta,
Alfi dan Anis. Ringkasan Al Qawaid Al Fiqiyah Al Khasah (Kaidah-kaidah Fiqh Yang Khusus). Diakses pada 12 Januari 2021 13:40 WIB
Fawzi, Ramdan . “Aplikasi Kaidah Fikih Dalam Bidang Muamalah”. Amwaluna: Jurnal Ekonomi dan Keuangan Syariah, Vol. 2, No. 1, January 2018. http://faizalfaris700.blogspot.com/2018/04/kaidah-kaidah-fikih.html. Dikases pada 12 januari 2021, pukul 15.12 WIB.
Ibrahim, Duski, AL-QAWA`ID AL-FIQHIYAH (KAIDAH-KAIDAH FIQIH). Cet. ke-1, Palembang: CV. AMANAH, 2019.
Muhammad Ali al-Sayid, Tafsir Ayat al-Ahkam, Juz. 2, (Bayrut: Dâr al-Fikr, 1996).
Musa dan Indy. KAIDAH FIQH AL-KHASAH (KAIDAH FIQH KHUSUS), 2019. Diakses pada 12 Januari 2021 14:10 WIB. https://www.scribd.com/document/363156853/Ringkasan-KaidahFiqh-Khusus-docx
Permana, Iwan. “Penerapan Kaidah-kaidah Fiqih Dalam Transaksi Ekonomi di Lembaga Keuangan Syariah”. TAHKIM: Jurnal Peradaban dan Hukum Islam, Volume 3, No.1, Maret 2020
Suparmin, Sudirman. “AL-QAWAID AL-FIQHIYAH AL-KHASSAH FIL ALIBADAH WA TATBIQATIHAH”. Al-Kaffah: Jurnal Kajian Nilai-Nilai Keislaman, Volume 4, Nomor 1, 2016.
Sekaran, Uma. 2011.Research Methods For Business (Metode Penelitian Untuk Bisnis). Jakarta : Salemba Empat.
Wahid, Moh.Abdurrohman, “Peran Kaidah Fiqh Terhadap Pengembangan Ekonomi Islami”, el-JIZYA: Jurnal Ekonomi Islam (Islamic Economics Journal), Vol. 4 No. 2 Juli - Desember 2016.
Zarkasi, Ahmad. Kaidah-kaidah Fikih Tentang Ahwal Asy- Syakhshiyyah. Diakses pada 12 Januari 2021 14:50 WIB.
http://ahmadzarkasyi-blog.blogspot.com/2014/07/kaidah-kaidahfikih-tentang-ahwal- asy.html (Diakses pada 12 Januari 2021 16:04
WIB).
